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  1. [181]
    أهل الحديث
    أهل الحديث غير متواجد حالياً
    عضو شرف


    تاريخ التسجيل: Jul 2006
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    The Muslim Home – 40 Recommendations In The Light Of The Qur'an And Sunnah


    Sheikh Muhammed Salih Al-Munajjid | Language: English | Format: PDF | Pages: 67 | Size: 1 MB
    The home is a blessing. Allaah says (interpretation of the meaning): “And Allaah has made for you in your homes an abode…” [al-Nahl 16:80]. Ibn Katheer (may Allaah have mercy on him) said: “Here Allaah, may He be blessed and exalted, is mentioning His complete blessing to His slaves: He has given them homes which are a peaceful abode for them, to which they retreat as a haven which covers them and gives them all kinds of benefits.” What does the home represent to each one of us? Is it not the place where he eats, enjoys intimacy with his wife, sleeps and rests? Is it not the place where he can be alone and can meet with his wife and children? Is the home not the place that offers cover and protection to women? Allaah tells us (interpretation of the meaning): “And stay in your houses, and do not display yourselves like that of the times of ignorance…” [al-Ahzaab 33:33]

    If you think about those who are homeless, who live in shelters, or
    on the streets, or as refugees scattered in temporary camps, then
    you will realize the blessing of having a home. If you listen to a
    distressed homeless person saying, “I have nowhere to settle, no
    fixed place to stay. Sometimes I sleep in so and so‟s house,
    sometimes in a café or park or on the sea-front, and I keep my
    clothes in my car”, then you will realize the disruption that results
    from not having the blessing of a home.
    When Allaah punished the Jews of Banu Nadeer, He took away this
    blessing and expelled them from their homes, as He said
    (interpretation of the meaning): “He it is Who drove out the
    disbelievers among the people of the Scripture (i.e. the Jews of the
    tribe of Banu al-Nadeer) from their homes at the first gathering.”
    Then He said: “… they destroyed their own dwellings with their own
    hands and the hands of the believers. Then take admonition, O you
    with eyes (to see).” [al-Hashr 59:2].
    There are many motives for the believer to pay attention to putting
    his house in order.

    *******S
    Introduction
    Forming the household
    Creating an atmosphere of faith in the home
    Islamic Knowledge in the home
    Meetings at home
    Good manners at home
    Evils in the home
    The home inside and out


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    { الَّذِينَ آتَيْنَاهُمُ الْكِتَابَ يَعْرِفُونَهُ كَمَا يَعْرِفُونَ أَبْنَاءَهُمُ }

  2. [182]
    أهل الحديث
    أهل الحديث غير متواجد حالياً
    عضو شرف


    تاريخ التسجيل: Jul 2006
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    In The Remembrance Of The Affairs Of The Dead And Doomsday


    Imam Al-Qurtubi | Language: English | Format: PDF | Pages: 241 | Size: 11 MB
    Death is not the absolute end. It is just the discontinuation of unity between the body and soul. It is a change from one state to another and a transition from this present life to that of the hereafter. "Allaah takes souls at the time of their death and [the souls] of those that do not die during their sleep. He retains those souls for which He has ordained death, whereas He releases the rest for an appointed term" [Qur'an 39:42] - 'Every soul shall have a taste of death: And only on the Day of Judgment shall you be paid your full recompense. Only he who is saved far from the Fire and admitted to the Garden will have attained the object (of Life): For the life of this world is but goods and chattels of deception' {Qur'an 3:185}

    Imam Abu 'Abdullah Muhammad ibn Ahmad ibn Abu Bakr al-Ansari al-Qurtubi, was born in Cordoba, Spain, at the summlt of Its great period of Islamic civilisation. He was an eminent Maliki scholar who specialised in fiqh and Hadith. The breadth and depth of his scholarship are evident in his writings. The most famous of then is his twenty-volume tasfir al Jami' li-ahkam al-Qar'an,
    Imam al-Qirtubi was a man of great modesty who disdained worldly honours and throughout his life wore the simple gown and cap of the ordinary Muslin. He traveled from Spain to the East and settled in Munya Abi'l-Khusavb. in Upper Egypt. where he died in 671H/ 1273
    Imam Abu 'Abdullah Muhammad ibn Ahmad ibn Abu Bakr al-Ansari al-Qurtubi, was born in Cordoba, Spain, at the summlt of Its great period of Islamic civilisation. He was an eminent Maliki scholar who specialised in fiqh and Hadith. The breadth and depth of his scholarship are evident in his writings. The most famous of then is his twenty-volume tasfir al Jami' li-ahkam al-Qar'an, (The first three volumes have been translated into english ).
    Imam al-Qirtubi was a man of great modesty who disdained worldly honours and throughout his life wore the simple gown and cap of the ordinary Muslin. He traveled from Spain to the East and settled in Munya Abi'l-Khusavb. in Upper Egypt. where he died in 671H/ 1273


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    { الَّذِينَ آتَيْنَاهُمُ الْكِتَابَ يَعْرِفُونَهُ كَمَا يَعْرِفُونَ أَبْنَاءَهُمُ }

  3. [183]
    أهل الحديث
    أهل الحديث غير متواجد حالياً
    عضو شرف


    تاريخ التسجيل: Jul 2006
    المشاركات: 18,342

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    Life Of This world Is A Transient Shade


    Abdul Malik al Qasim | Language: English | Format: PDF | Pages: 44 | Size: 1 MB
    This is a concise book on the transient nature of this world; beautified for us by the things we covet; women, children, and wealth in general. These passing pleasures and temporary joys are made insignificant by Allah (swt) when He describes to us the extreme beauty of the Home of the Hereafter in the Qur'an. So whoever is well-focused and is *******ed with his provision in this life will obtain this supreme reward. This book is therefore a brief reminder and a source of strength for those who are true in faith, word, and deed.

    Publisher's Note
    The All-Mighty Allah has created man and jinn to worship Him.
    The life of this world is the means to realize this objective and
    should not be taken otherwise. Nevertheless, many people act
    as if they were going to be eternal and as if the life of this
    world is the end in itself.
    Of-course, the Muslims are not commanded to absolutely
    renounce the pleasures of this world, but to seek them within
    the required legal limits. A good Muslim should always
    remember that this life is a passage, and that sooner or later
    he has to leave it because there is death. Therefore, all his
    deeds must focus on Allah's obedience to ensure a good
    recompense in the Hereafter for himself.
    Allah warrants man's sustenance and commands him to seek
    His pleasure through worship. Both the right path leading to
    Allah's pleasure and the wrong one leading to His wrath are
    stated in the Holy Qur'an and further clarified by the Prophetic
    hadiths. So if a man in his good senses and by his own volition
    chooses the transient pleasures of this life rejecting the eternal
    ones of the Hereafter, then he will regret that on the Day of
    Resurrection when it will be too late.
    Muhammad A. R. AI-Tuwaijri Riyadh, Saudi Arabia
    Sha'Aban 25,1419 December 14, 1998.

    Preface
    All praises be to Allah, who made this life a passage and the
    Hereafter a place of dwelling. May Allah's Peace and Blessings
    be on the most honorable of the Prophets and Messengers,
    Muhammad (sallallahu alaihe wa-sallam).
    The people, nowadays, are pouncing for worldly benefits as if
    the purpose of their creation were to compete over the worldly
    materialistic gains and to collect them. They forgot a day when
    they will return to Allah.
    This book is the seventh in the series of "where is our place,
    compared to these people (the Salaf)?" The title of the book is
    "The Life of This World is a Transient Shade" in which I present
    the viewpoint of our ancestors and how they regarded this life.
    They were certain that life is a passage, a station after which
    there is going to be a definite departure, then a reckoning and
    recompense.
    This book is a reminder of the return to Allah and a provision
    for those on the path.

    May Allah make our deeds for His sake Alone.

    Abdul Malik Ibn Muhammad Ibn Abdul Rahman AI-Qasim.


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    { الَّذِينَ آتَيْنَاهُمُ الْكِتَابَ يَعْرِفُونَهُ كَمَا يَعْرِفُونَ أَبْنَاءَهُمُ }

  4. [184]
    أهل الحديث
    أهل الحديث غير متواجد حالياً
    عضو شرف


    تاريخ التسجيل: Jul 2006
    المشاركات: 18,342

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    Muhammed (pbuh) The Greatest


    Ahmed Deedat | Language: English | Format: PDF | Pages: 67 | Size: 1 MB
    " And indeed, you are of a great moral character." (Quran, 68:4). Shaykh Ahmed Hussein Deedat (July 1, 1918 – August 8, 2005) was a Muslim scholar of comparative religion, an author, lecturer, and an orator. He was best known for witty inter-religious public debates. In 1957, Deedat, together with two of his friends, founded the Islamic Propagation Centre International (IPCI) and remained its president until 1996.


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    { الَّذِينَ آتَيْنَاهُمُ الْكِتَابَ يَعْرِفُونَهُ كَمَا يَعْرِفُونَ أَبْنَاءَهُمُ }

  5. [185]
    أهل الحديث
    أهل الحديث غير متواجد حالياً
    عضو شرف


    تاريخ التسجيل: Jul 2006
    المشاركات: 18,342

    وسام الشكر

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    Some Of The Prophet's Advice


    Dr. Amany Abul Fadl Farag | Language: English | Format: PDF | Pages: 212 | Size: 6 MB
    The advice in this book concerns both boys and girls. The only exception is the instruction to prefer the first row in prayer, which is for men and boys. Both Arabic and English use the masculine pronoun “he” to refer to both males and females. To write “he Or she”, “his or her”, etc. is awkward. Therefore the reader should understand that the advice herein is for the parents of all -Muslim children, regardless of their sex.

    Description:
    In the Name of Allah the Most Beneficent the Most Merciful
    However, such role models do not necessarily represent the ideal style of life, practices and beliefs that are
    Praise be to Allah. We ask His forgiveness and seek refuge in Him from the evils of our souls and the mischief our deeds.
    Whomever Allah guides will never be misled anyone else, and whomever Allah misleads will never be guided by anyone else.
    I bear witness that there is no god but Allah the One and that Muhammad is His Messenger a Servant.

    The truest words are those of Allah’s Book, and the best guidance is that of Muhammad (peace and blessings be up him).

    This book presents some of the Prophet’s words advice to the Muslim child. It contains his advice, commands and instructions.
    Our children are bounties from Allah. He entrusted us to protect them and bring them up in an Islamic manner that is directed
    by both the Qur’an and the Sunnah.
    Whenever our noble Prophet (peace and blessings be upon him) learned that any of his Companions had been blessed with a baby,
    his face would shine with joy and he would pray for that baby. Also~ whenever he passed by any children sitting or playing,
    he would offer them his salutation: salaam.

    Our children are dear to us and they are always in need of our care and guidance. The Prophet (peace and blessings be
    upon him), whom Allah sent to be an instructor for people, offers our children in this book his words of advice that are
    full of light.
    For Allah suffices us and He is the best guardian


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    { الَّذِينَ آتَيْنَاهُمُ الْكِتَابَ يَعْرِفُونَهُ كَمَا يَعْرِفُونَ أَبْنَاءَهُمُ }

  6. [186]
    أهل الحديث
    أهل الحديث غير متواجد حالياً
    عضو شرف


    تاريخ التسجيل: Jul 2006
    المشاركات: 18,342

    وسام الشكر

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    The Evil Of Craving For Wealth And Status


    Al-Haafidh ibn Rajab al-Hanbalee | Language: English | Format: PDF | Pages: 40 | Size: 1 MB
    This book is the first English translation of the book Sharh Hadeeth Maa Dhi’baan Jaa’i’aan… written by the great scholar Ibn Rajab al-Hanbalee in explanation of the saying of the Prophet: (Sallallaahu 'Alayhi wa Sallam). “Two hungry wolves let loose among sheep are not more harmful than a person’s craving after wealth and status is to his Deen.” The author warns us about the dangers of expending our energies in chasing after the transitory things of this world at the expense of the rewards of the Hereafter. It shows the correct perspective that a believer should have of this world in comparison to the Hereafter, which is especially important in this age when the people’s visions have become so blurred and their priorities mixed up.

    *******S
    Publisher’s Note…...…………………………………………………………… 3
    Editor’s Introduction…………………………………………………………… 5
    A Brief Biography of the Author……………………………………………... 7
    The Evil of Craving for Wealth and Status…………………………………. 9
    Craving for Wealth……………………………………………………………. 11
    The First Type of Craving for Wealth………………………………………. 11
    The Second Type of Craving for Wealth………………………………...… 13
    Craving for Status……………………………………………………………... 16
    The First Type of Craving for Status……………………………………….. 16
    The Second Type of Craving for Status……………………………………. 23
    This World and the Hereafter……………………………………………….. 33


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    { الَّذِينَ آتَيْنَاهُمُ الْكِتَابَ يَعْرِفُونَهُ كَمَا يَعْرِفُونَ أَبْنَاءَهُمُ }

  7. [187]
    أهل الحديث
    أهل الحديث غير متواجد حالياً
    عضو شرف


    تاريخ التسجيل: Jul 2006
    المشاركات: 18,342

    وسام الشكر

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    The Unseen


    Muhammad Mitwaly Ash-Sha'rawy | Language: English | Format: PDF | Pages: 51 | Size: 1 MB
    The Unseen is anything that is kept hidden from us, for the seen is no longer unknown! This means that what the eyes behold is not considered unseen, but it simply has to be away from our perception. Thus, that which is witnessed does not fall under the hidden or the unknown. If man were to examine his life he would discern that his knowledge is but trivial and what is kept beyond it is far greater. To us the seen merely constitutes our lives, which is a very limited sphere, even when added to it the events we see on television or in other media transmitted to us from lands afar. All what we gain through them, in spite of their multiplicity, is a mere fraction compared to what happens in the entire universe. We could be present in the same place yet in separate rooms, unaware of what is going on in the one next to us. We could be sitting face to face conversing with some people, yet have no clue as to what truly revolves in their minds and hearts. Therefore, we perceive that in our daily lives the least of all is visible and certainly far beyond great is kept unknown to us. Allah, all praise and glory be to Him, says in His Noble Book, (what means): “And of knowledge, you (mankind) have been given only a little.” (Al-Isrâ’, 17: 85)

    If the knowledge we possess about the witnessed present world is the very least, the same applies
    to general issues, because no issue that was subjected to careful study and its researchers devoted
    themselves to uncover it but involved their knowledge of certain things and their ignorance of
    many others.
    Seldom one finds a worldly matter or a passed law that does not need modification or alteration
    after a while. Why? Because those who studied a given case or established a particular law
    learned certain facts and missed others, so with the passage of time the hidden realties begin to
    manifest themselves, hence necessitating amendments. This is the way things are, as every age
    enfolds its own laws and cases. Every age uncovers certain matters that were kept hidden from
    the preceding generations and reveals new issues.
    As Allah, all praise and glory be to Him, is the Sole Legislator, and because nothing is hidden
    from Him, His Knowledge is Eternal and fully comprehends everything in the universe even
    before He brought it into being. Indeed, not even the weight of an atom (or a small ant) or less
    than that or greater, escapes His Knowledge in the heavens or in the earth.

    *******S

    Chapter One
    What is the Unseen?


    Solving worldly problems with the Divine Law
    We come to the Divine Law and abandon it!
    A limited knowledge of existence
    Allah reveals to His Messenger some of the Divine Secrets
    What is the relative Unseen?
    Prediction and the Unseen
    The three veils screening the Unseen
    The veil of the unseen past

    Chapter Two
    The Noble Qur’an and the Unseen


    The Noble Qur’an amends what the predecessors have distorted
    The miracle of creation imparted by Allah
    Casting lots to see who would be the guardian of Maryam
    Emendation of insertions intruded into previous religions
    The Noble Qur’an unveils the human soul
    Allah exposes what is inside the hypocrites’ hearts

    Chapter Three
    Things He reveals …not originate


    How did the Noble Qur’an unveil the future?
    The letter ‘_’ expressing futurity in the Noble Qur’an
    Unveiling future secrets of the human body
    Lengthy talk about the unseen future
    When do the Noble Qur’an and science come into conflict?
    What about the five Unseen matters?

    Chapter Four
    With Him Alone is the Knowledge of the Hour


    The fortunetellers but lie
    The Last Hour and the Jews
    Heavy is its burden through the heavens
    The Blower of the Trumpet and the Last Hour
    Portents of the approach of the Last Hour
    Humanity at large is helpless

    Chapter Five
    He knows what is in the wombs


    Allah gives Zakariyâ the glad tidings of Yahyâ
    The significance of ‘That which is in the wombs’
    Provision is only in the Hands of Allah
    Provision and accounts
    Where death befalls
    Fate and the knowledge of man
    War and death

    Chapter Six
    The All-Knower of the Unseen and Seen


    The infinite Knowledge of Allah
    The life of this world… an abode of trial
    Everything with Him is in due proportion
    Nothing is haphazard
    Preexistent in the Knowledge of Allah
    Creation… life…and death
    The present world


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    { الَّذِينَ آتَيْنَاهُمُ الْكِتَابَ يَعْرِفُونَهُ كَمَا يَعْرِفُونَ أَبْنَاءَهُمُ }

  8. [188]
    أهل الحديث
    أهل الحديث غير متواجد حالياً
    عضو شرف


    تاريخ التسجيل: Jul 2006
    المشاركات: 18,342

    وسام الشكر

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    Fatwas Of Muslim Women


    Shaykh Ibn Taymyah | Language: English | Format: PDF | Pages: 273 | Size: 15 MB
    Praise be to Allah, the lord of the worlds. Blessings and peace be upon our leader Muhammad, his family, his companions, and those who follow his guidance until the day of judgement. Two major elements drove me to shoulder the responsibility of introducing a publication of such an imminent Imam like Ibn Taymyah to those who learn Islam from English literature. The first is the author who undoubtedly, needs no word that may attempt to crystallize his stance among other jurists, be they of his time or any other generation or place. The Fatawa's of Shaikh-ul-Islam Ibn Taymiyyah (Rahimahullah). Though he preferred the Hanbali school of jurisprudence, he was never biased in favor of it, he frequently quotes the opinions of all four of the well-known schools of jurisprudence, even others. In a number of matters, he himself held opinions different from those of the four schools. In fact, he was an original thinker who merely drew upon the wisdom of the four established schools. The book is divided into various topics ranging from Fasting, Marriage, Inheritance, Marriage and others. Translated by : Sayed Gad.


    About Shaykh Ibn Taymiyah

    Shaykh al-Islam Taqi ud-Din Abu'l-Abbas Ahmad Ibn al-Halim ibn Abd al-Salam Ibn Taymiyah al-Hanbali was born in , 661 AH (1263 AC) in Haran, which is now in Eastern Turkey, near the border of northern Iraq.. His family had long been renowned for its learning , among his teachers, was Shams ud-Din Al Maqdisi, first Hanbali Chief Justice of Syria following the reform of the judiciary by Baibars. The number of Ibn Taimiyah's teachers exceeds two hundred. Ibn Taimiyah was barely seventeen, when Qadi Al-Maqdisi authorized him to issue Fatwa (legal verdict). Qadi remembered with pride that it was he who had first permitted an intelligent and learned man like Ibn Taimiyah to give Fatwa. At the same age, he started delivering lectures. When he was thirty, he was offered the office of Chief Justice, but refused, as he could not persuade himself to follow the limitations imposed by the authorities. Imam Ibn Taimiyah's education was essentially that of a Hanbali theologian and jurisconsult. But to his knowledge of early and classical Hanbalism, he added not only that of the other schools of jurisprudence but also that of other literature. He had an extensive knowledge of Quran, Sunnah, Greek philosophy, Islamic history, and religious books of others, as is evident from the variety of the books he wrote.


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    Except The Prophet Muhammad - Peace and Blessings of Allah be Upon Him

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    { الَّذِينَ آتَيْنَاهُمُ الْكِتَابَ يَعْرِفُونَهُ كَمَا يَعْرِفُونَ أَبْنَاءَهُمُ }

  9. [189]
    أهل الحديث
    أهل الحديث غير متواجد حالياً
    عضو شرف


    تاريخ التسجيل: Jul 2006
    المشاركات: 18,342

    وسام الشكر

     وسام كبار الشخصيات

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    The Eclipse Between The People Of Faith And The People Of Negligence



    Muhammad Saleh al-Munajjid | Language: English | Format: PDF | Pages: 14 | Size: 1 MB
    The Eclipse Between The People Of Faith And The People Of Negligence: A book describing the difference between people of Iman and the people whose concern is only for this world.
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    { الَّذِينَ آتَيْنَاهُمُ الْكِتَابَ يَعْرِفُونَهُ كَمَا يَعْرِفُونَ أَبْنَاءَهُمُ }

  10. [190]
    أهل الحديث
    أهل الحديث غير متواجد حالياً
    عضو شرف


    تاريخ التسجيل: Jul 2006
    المشاركات: 18,342

    وسام الشكر

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    The Blind Following Of Madhhabs



    Shaykh Muhammad Sultan al-Khajnadee | Language: English | Format: PDF | Pages: 65 | Size: 1 MB
    Anyone who comes across the discussions of the followers of the madhhabs will not doubt that the misfortune of blind-following of madhhabs is one of the causes of decline of the Muslims and their backwardness. It has transformed their minds so that they do not think except with the minds of other people. The Imaams and their first students - rahimahumullaah - did not blindly stick to their own opinions like these followers who have forgotten a large portion of the advice given by the Imaams. Thus Shaytaan has caused enmity and hatred between them so that they relit a fire which Allaah had extinguished and in reality, they turned away from the sayings of the Mujtahid Imaams and clung onto the hypothetical answers given by late-comers who did not leave anything of the madhhabs except their names. Many scholars throughout the ages have understood this fact and so they have written about it and done well. But the work of ‘Allaamah al-Ma’soomee - rahimahullaah - Hadiyyat us-Sultaan ilaa Muslimee Bilaad il-Yaabaan is, despite its small size, perhaps one of the most beneficial books written on the subject. This is this due to its excellent style and strength of proofs, to the point that it is a fatal blow to the misfortune of blind-following of madhhabs. This is a concise version of this book, edited by Shaykh Saleem al- Hilaalee. This book was translated into English by Daawood ibn Ronald Burbank. We ask Allaah, the Blessed and Most High, to make this work beneficial to the Muslims. Those who do not give precedence to anything before Allaah and His Messenger, so that they may unsheathe the sword of knowledge, which is: ‘Allaah says... His Messenger says...’ And ride upon the back of truth, which is acquiring knowledge along with its proof. Thus expelling from Islaam the alterations of those going beyond bounds, the false claims of the deceptive, the misinterpretations of the ignorant and the bigotry of the blind- followers: those who pick and choose from the Qur’aan and divide up their Deen into sects and become separate groups.

    *******S
    Foreword
    The Obligation of Referring to the Book and the Sunnah for Judgment
    Author’s Introduction
    1. The Reality of Eemaan and Islaam
    2. Blind-Following of a Madhhab, neither Obligatory nor Recommended
    3. The Basis of the Deen of Islaam is Action according to the Book and the Sunnah
    4. Blind-following of a Particular Person Made Binding by Later Followers
    5. Will it be Asked in the Grave about which Madhhab one Followed?
    6. The saying that it is Obligatory to Follow a Particular Madhhabs, is Based upon
    Matters of Politics
    7. Ad-Dehlawee’s Verification that Madhhabs are an Innovation
    8. He who Blindly Follows Anyone Apart from Allaah’s Messenger (sal-Allaahu
    ‘alayhe wa sallam) is Astray and Ignorant!!
    9. Ibnul-Hammaam’s Verification that Sticking to a Particular Madhhab is not
    Obligatory
    10. The Imaam who is Followed and Obeyed is the Prophet (sal-Allaahu ‘alayhe wa
    sallam)
    11. Following of the Madhhabs has Resulted in Disunity and Disagreements
    12. The Madhhab of Imaam Abu Haneefah is Acting upon the Book and the Sunnah
    13. The Mujtahid may be Correct or Incorrect but the Prophet (sal-Allaahu ‘alayhe wa
    sallam) is Infallible
    14. The Truth is not Confined within the Opinion of Anyone except Allaah’s
    Messenger (sal-Allaahu ‘alayhe wa sallam)
    15. A Very Important Note
    16. The Ummah will only be Corrected by that which Corrected its Beginning
    17. The Statement of Fakhr ud-Deen ar-Raazee
    18. The Greatest Imaam is Allaah’s Messenger (sal-Allaahu ‘alayhe wa sallam)
    19. Allaah has Ordered us to Proceed upon the Straight Path
    20. Truth Accepted only From the People of Their Own Madhhab
    21. The Prophet (sal-Allaahu ‘alayhe wa sallam) did not Make it a Duty to Follow a
    Single Madhhab


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    { الَّذِينَ آتَيْنَاهُمُ الْكِتَابَ يَعْرِفُونَهُ كَمَا يَعْرِفُونَ أَبْنَاءَهُمُ }

  
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